This article is part of an ongoing series on Building Competency in Witchcraft. This series aims to prepare you to do advanced witchcraft by filling the beginner-become-adept void of information. The first post was Crafting Your Spiritual Calendar, which focused on the importance of consistent practice and provided examples and guidance in creating a regular spiritual practice. The second post was Mastering the Basics of Witchcraft, which provided a working definition of witchcraft and identified the basic skills that are foundational to all witchcraft practices -regardless of whether you’ve been practicing for 2 years or 2 decades. The third post was Intention is NOT Enough and it took an in-depth look at why intention alone is useless and does not provide the transformational power that bullshit new age “spirituality” would have you believe, with science- and magickal-based evidence to support this denouncing. The focus of this, the fourth post, is to boost your functionality as a witch by teaching you how to determine the magickal use of any object. This will allow you to use any object, any item, and plant for your magick and free you from reliance on store-bought witchcraft supplies -making you a truly functional witch.
Within witchcraft, we are able to use virtually any object as a means of creating powerful change within our lives. While the shiny tools with their hefty price tags may carry with them the illusion of Authenticity™, the witches of old and practitioners of folk magic didn’t have the convenience of Amazon or a local metaphysical shop to spend money they didn’t have on supplies they didn’t need for their magick. Rather, they used items they already had access to, items from around their homes or that the land right outside their doors provided. They worked with local items that were easily obtained, placing emphasis on doing the magick and not on “doing things the right way.” If there was a need for magick to be done, then magick was done. No excuses.
Although we live in very different times, we are able to recapture that perspective of practicality and pragmatism. In looking to our own ingenuity and to the land -from where witchcraft springs forth- we can become not just more competent witches but more powerful. We build competency in our magickal skills and the ability to work magick regardless of the circumstances. This is the true sign of a powerful witch. It’s not adhering to the absurd witchcraft aesthetic that is so painfully prevalent right now but being able to do the magick when the magick needs to be done, without any excuses.
Throwing the Bones